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KMI · The Anatomy of the Tongue · Reading 32 of 49

Prophetic Speech Releases Creative Power

Chapter 8: The Tongue as a Prophetic Instrument

Read at your own pace. Pause, pray, and return to the teaching whenever you need.

Teaching by Andre’ D. Fullwood

Manuscript pages 104–106

Romans 4:17 (AMPC) “…God… calls things that are not as though they already were.”

The Greek word kaleō (“call”) means to summon, call forth, and bring into existence.

Prophetic speech is not commentary; it is creation.

When you prophesy, you create:

  • pathways
  • possibilities
  • momentum
  • breakthrough
  • future

Prophetic words create new realities.

The tongue as a prophetic instrument confronts us with a question:

What future have I refused to call forth?

Self-Examination

1. What have I been prophesying over my life?

2. What dead things need resurrection through my words?

3. What realms have I failed to activate?

4. What alignments have I neglected to declare?

5. What future have I refused to call forth?

Let these questions search you deeply.

Prayer Of Purification

Father, I repent for every misuse of my prophetic voice.

I repent for every time I spoke of death instead of life.

I repent for every agreement made out of fear rather than faith.

I repent for every moment I refused to prophesy.

Activate my prophetic voice.

Activate my prophetic authority.

Activate my prophetic assignment.

Put Your words in my mouth.

Put your fire in my speech.

Put your power in my declarations.

I prophesy life, alignment, breakthrough, resurrection, and destiny.

In Jesus’ name, amen.

Apostolic Charge

Your mouth is a prophetic instrument.

Use it with reverence.

Use it with alignment.

Use it with authority.

Use it with faith.

Speak what heaven speaks.

Declare what God has decreed.

The next chapter will confront the tongue as a healer, the dimension of speech that restores, reconciles, and revives.

© 2026 Andre’ D. Fullwood. Shared by the author. Scripture marked AMPC is from the Amplified Bible, Classic Edition, © The Lockman Foundation, as credited in the manuscript.